Personal Transformation and Courage Insititute

  Home Page

 

 


Ocotber 2006 Issue PTCI Newsletter Article 2


The Three Intelligence Centers

By Denise L. Dahl, M.A.

Enneagram : Three Intelligence Centers

            There are many ways to identify which Enneagram type you are.  Some people read the characteristics and traits of all nine types and choose the one they think fits them.  Others may take a test to pin point which type they are or go to a counselor who will help them identify their type.  Regardless of which method we use to pinpoint your type, it is best to get familiar with the types and use self-observation techniques and an open mind to see which type best describes how we operate in the world.  It’s important to keep in mind that no type is better than any other type.  We all have parts of every type but according to the theory, we resonate with one type more so than the others. 

            One way that may be helpful is to divide the Enneagram into three parts with three types in each section.  George I. Gurdjieff called these three parts the “intelligence centers” or the three lower centers – the instinctive, feeling, and thinking centers.  According to this philosophy, there are two higher centers – the higher intellectual center (the Holy Ideas) and the higher emotional center (the Virtues).  These two centers are aspects of higher consciousness and contain potentials available for each of us to use but because we have become identified with one particular center and use the centers for purposes other then they were intended, we have blocked the signals coming from the higher centers.  Thus, the instinctive, feeling, and thinking centers are imbalanced and the particular way that they are imbalanced is the way each of the nine Enneagram types try to imitate their particular Holy Idea and Virtue.  The spiritual work of the Enneagram is to balance the three centers and use each of them for the function they were intended.  This idea of an imbalance of the three centers and doing spiritual work to balance them is not new.  Plato taught that we can hear God and authentically fulfill God’s will when the head, heart, and body are in balance.  Balancing the centers consists in using each of the centers for its intended purpose.

            The intended purpose of the feeling center is to support the interconnectedness and healthy relatedness with others, the universe, and God.  The thinking center develops the vision and creative awareness that gives us clarity about the meaning of life and the instinctive center’s true purpose is to generate movement and give us the energy to act on the vision of the thinking center and the connectedness of the feeling center.  But, most of us have “scrambled centers.”  That is, we favor one center over the other and use the other two in a limited way.  The way we use the three centers is one of the main ways we can identify which type on the Enneagram we are.  Each center has its issues and defense mechanisms.  The last part of this article describes each of the centers and relates three Enneagram types to each of the three centers.  See if this helps you find which of the three areas your type may be located.

The Instinctive Center (Belly Center)

            The instinctive center is the body’s intelligence.  It has to do with movement, security, survival, and instinctual energy – our passion, vitality, and zeal.  This triad is about maintaining a felt sense of self.

            The three types that make up this triad are Types Eight, Nine, and One.  The dominant emotion for these three types is anger.  Eights express anger outwardly, Ones inwardly, and Nines repress it.  This anger or rage originates as an instinctive reaction to feeling the need to shut down and put a lid on our aliveness.  The types in this center are rarely present with all of their energy. 

            The types in this center have a difficult time accepting things the way they are.  They want to improve on things and make them better because they see life in terms of right vs. wrong, win vs. lose, good vs. bad, etc.  They are seldom aware of their bodies and are not fully present to their vitality.  They don’t want to be influenced by their environment so they try to remake it in some way, control it, or hold it back.  All three types need to realize that they no longer need to protect their “personal space” when there is no actual threat to it.  This frees up energy for more fulfilling goals including transformation.

The Feeling Center (Heart Center)

            The feeling center has to do with emotions, feelings, and relationships.  The three types in this center are Types Two, Three, and Four.  When we experience our true nature our hearts are open and we feel loved and valued.  When our hearts are closed or blocked we lose that feeling and the three types in this triad - Types Two, Three, and Four are concerned with creating a substitute identity that will make others love them and give them a sense of value.  They are primarily concerned with creating a self-image.

            The dominant emotion of the feeling center is shame.  This feeling arises because we were not accepted as our authentic self in early childhood and so we came to the conclusion that something was wrong with us and the result is a sense of shame.  Each of the three types use different methods in order to feel valuable by creating a certain self-image of themselves.  Type Two’s self-image has to do with caring about others and being of service.  Type Three’s self-image has to do with performing in an outstanding manner and being an over-achiever.  Type Four’s self-image is that of a victim.  They often over-dramatize their hurts and losses and feel loved when others come along and rescue them.  All three types can become hostile if others interfere with the self-image they have of themselves. 

The Thinking Center (Head Center)

            The thinking center has to do with thinking, calculating, and deliberating.  The three types in this center are Types Five, Six, and Seven.  These types have lost touch with the quiet mind that is a quality of our true nature.  Quiet mind is the source of inner guidance that allows us to see things as they really are.  Without quiet mind, the personality is trying to come up with strategies that will enhance safety and security. 

            The dominant emotion of the thinking center is fear.  These types are out of touch with their inner guidance and support and the reaction to this is fear.  Type Five reacts to fear by retreating from the world and living in the safety of their mind.  This retreat lasts until they master a skill that will allow them to feel safe enough to come out of hiding.  Sixes direct their energy both inward and outward.  They may direct their energy outward but then become fearful that they will make a mistake and be punished or that unreasonable demands will be placed upon them.  They then retreat until they become fearful of their inner feelings and repeat the cycle by going outward again.  Sevens seem to be happy go lucky people with no fears at all.  They are outwardly adventurous but this is because they are afraid of their inner world.  They don’t want to feel emotional pain of any kind, especially fear and anxiety.  They lose themselves in activity and by keeping their minds occupied with plans for the future.  All three types are looking for the sense of inner guidance and support that is an aspect of our true nature.

            Did you resonate with any one particular center?  Narrowing the search for your type to a particular center is helpful.  Next month we will take a closer look at the characteristics and traits of some of the personality types.

Copyright © 2006 by Denise L. Dahl

Bibliography

Hurley, Kathleen V. & Dobson, Theodore E. (1991).  What’s My Type?  HarperSanFrancisco.

Riso, Don Richard & Hudson, Russ (1999).  The Wisdom of the Enneagram.  New York: Bantam Books.

Riso, Don Richard & Hudson, Russ (2000).  Understanding the Enneagram: The Practical Guide to Personality Types.   New York: Houghton Mifflin Company.  (Original work published 1990)


October 06 Newsletter Article 1| Article 3 | More articles

 

 

© 2005-2006 Personal Transformation and Courage Institute